Marie Alohalani Brown
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Kaʻu Wahi Pūʻolo


Pūʻolo refers to a bundle or container, and is used figuratively for a message or topic: kaʻu wahi pūʻolo—my small bundle or my little communication.

This is a blog about Hawaiian Religion, in particular, its continuity despite the fact that it was officially abolished in 1819 and despite massive efforts to Christianize Hawaiians in the 19th and 20th centuries. A good portion of this blog is dedicated to sharing articles on Hawaiian religion from 19th- and 20th-century Hawaiian-language newspapers and other sources. I use Papakilo Database and the electronic archive Ulukau for much of my online research. The translations I offer are very rough drafts that offer the gist of the articles for those who are unable to access Hawaiian language.

Hawaiian Gods: Moʻo (Hawaiian Reptilian Water Deities). Moʻo ʻŌlelo – Moʻo Stories: Lecture on Moʻo for the Kohala Center Puana Ka ʻIke Series (February 23, 2012)

7/27/2015

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Revered or reviled, reptiles are a global phenomenon. Across place and time, they have held and continue to hold a prominent place in the religions and cultures of many peoples. Nearly as ancient as the world itself, reptiles made their appearance long before humankind. Whether land or water dwellers, or a bit of both, they have slithered, crawled, climbed, and glided their way through our imagination and into our belief systems. 

I am currently writing a manuscript on moʻo (Hawaiian reptilian deities), a topic I researched for my M.A. in Hawaiian Language at the University of Hawaiʻi at Mānoa (2010). Predominately female, moʻo deities are interesting examples of mana wahine (female mana). They embody the life-giving and death-dealing properties of water, the element with which they are associated. Replicating the elusive nature of lizards, which they resemble, knowledge about moʻo lurks here and there, sometimes found in unexpected places.  Moʻo, as a class of deities, vary greatly in size. They can be as huge as a mountain or as small as a house gecko. Some moʻo have alternate forms. Those who masquerade as humans are often described as stunningly beautiful. Tradition holds that if you come across a body of freshwater in a secluded area, and everything is eerily still and quiet, you should not linger there because you have stumbled across the home of a moʻo. And if the plants of that place are yellowed and the water is covered with a greenish-yellow froth, then you know the moʻo is at home. If that is the case, you should leave quickly lest the moʻo make itself known to you to your detriment. It might eat you or it might take you as a lover. Either way, you are doomed because the moʻo will consume you—completely. 

You can find my lecture by clicking on the black button here below (just scroll down the page it sends you too until you see the link for my talk).

Moʻo ʻŌLELO – MOʻO STORIES
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